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What Is
The Libertarian Party And Why Should You Join?

Libertarian Party
a Home for the "Politically Homeless"
The Libertarian Party is America's third-largest
political party,with active organizations in all 50 states and
hundreds of counties.
It was organized during the turmoil of the late 1960s by freedom-minded
people who discovered, to their dismay, that all sides in the great
controversies of that eventful decade--the Vietnam War, the civil rights
struggle, the ''War on Poverty''--had lost sight of the ancient, overriding
theme of American history and the declared goal of its political institutions:
the preservation and enhancement of individual liberty.
On the one hand, a socialist-tending Democrat Party demanded coerced
equality and redistribution of wealth; on the other, a fascist-tending
Republican Party demanded coerced participation in a seemingly unwinnable war
against a distant people who posed no threat to American security, and
police-state intrusions into personal affairs. With both major parties
advocating expansion of State power to advance their illiberal agendas, citizens
who preferred peace, limited government, voluntary cooperation, equality before
the law, and personal freedom with responsibility found that they had become
politically homeless.
In 1972 the Libertarian Party fielded its first candidates for President
and Vice President of the United States. In 1996, the Party's presidential
ticket appeared on the ballot in all 50 states, and Libertarian candidates stood
for election in over 800 other local, state, and federal races.
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"Our
legislators are not sufficiently apprised of the rightful limits
of their power; that their true office is to declare and enforce
our natural rights and duties, and to take none of them from
us . . . When the laws have declared
and enforced all this, they have fulfilled their functions; and
the idea is quite unfounded that on entering society we give up
any natural right."
--- Thomas
Jefferson |
Libertarian Party
is the Party of Freedom
Unlike the dominant parties, which maintain their power by apportioning pork
and perks among shifting coalitions of interest groups, the
Libertarian Party is a party of principle--the
principle of universal human freedom.
It is committed to Jefferson's dictum that all people are naturally endowed
with the unalienable rights to life, liberty, and the pursuit of happiness, and
that the only purpose of government is to secure these rights.
Libertarians are neither pro-business nor pro-labor; neither pro- nor
anti-Christian, Jew, Muslim, or humanist. We are not special pleaders for
whites, blacks, Latinos, or Asians, nor for corporations, farmers, urban
dwellers, or senior citizens. There is but one item on the Libertarian agenda:
preserving the rights and freedoms that remain to us and regaining those that
have already been lost--the rights and freedoms that are the birthright of all
Americans (indeed, all human beings), whether white or black, male or female,
young or old, Christian, Jew, or atheist.
Those rights and freedoms, we believe, can be summed up as
the right to live one's life and pursue one's
happiness in any manner one chooses, as long as one does not violate the similar
rights of any other person.
Libertarian Positions on Issues
are Consistently Pro-Freedom
The Libertarian Party takes the side of freedom
on all issues, all the time. It supports free enterprise, free trade,
free thought, and the freedoms to speak, write, publish, worship, and contract
with other persons, against all threats and challenges.
It opposes all forms of censorship, all government interference in markets,
religion, and personal affairs, and all attempts by government to seize wealth
from persons who have earned it in order to give it to others who have not.
Libertarians oppose all overseas military adventures where American security
is not at stake, all subsidies to particular industries and other interest
groups, and all taxes extracted from productive citizens in order to finance
such illegitimate government activities. To quote Jefferson once again,
''I believe with you that
morality, compassion, generosity, are innate elements of the human
constitution; that there exists a right independent of force; that a
right to property is founded in our natural wants, in the means by
which we endowed to satisfy those wants, and the right to what we
acquire by those means without violating the similar rights of other
sensible beings; that no one has a right to obstruct another, exercising
his faculties innocently for the relief of sensibilities made a part of
his nature; that justice is the fundamental law of society; that
the majority, oppressing an individual, is guilty of a crime, abuses its
strength, and by acting on the law of the strongest breaks up the
foundations of society . . . ''
Hence, Libertarians oppose such State invasions of the private realm as laws
that regulate the sexual conduct of adults; that demand that employers offer
certain wages or benefits to employees; that compel merchants and employers to
serve or hire persons with whom they do not want to do business; that stipulate
prices landlords or other businessmen may charge for their goods or services;
that forbid honest citizens to own firearms; that force parents to pay for
schools they consider unfit to teach their children; or that force citizens to
participate in or pay for government programs in which they have no interest and
from which they receive no benefit.
Libertarians believe that your life, your person,
and your property belong to you, not to the State, and that the purposes to
which your assets will be applied is a decision for you, not some government
bureaucrat, to make.
Libertarians Believe Freedom
Entails Responsibility
Libertarians reject, as scientifically baseless and morally devastating,
fashionable theories of human behavior that remove responsibility for good or
evil acts from the individual person, to blame them instead on irresistible
historical or economic forces, ''social injustices,'' or forgotten childhood
traumas. Libertarians believe persons always act in their own perceived
best interests, constrained by values and beliefs they have learned from
their parents and the surrounding culture.
Thus, Libertarians hold that an armed robber commits his crime, not because
he has been ''oppressed by the system,'' but because he wants money and does not
wish (or has not prepared himself) to work for it, because he is confident that
he will be not be caught (or if caught, not too severely punished), and because
he imagines that his wants override the rights of others--a belief that may well
rest on an implicit, underlying assumption that society is ''oppressive,'' or
that everyone with money obtained it by cheating or exploiting
someone--malignant notions that many strident and misguided ideologues
assiduously strive to instill in us.
Libertarians, by contrast, hold that persons will generally behave
responsibly only if they are consistently held
responsible for what they do, and if they are consistently taught,
from childhood, the rules that make civilized life possible--that all wealth
originates from work, that each person has not only a right to his own life but
a responsibility for it, that the world--society--does not owe anyone a living
(or a job, housing, health care, or a retirement income), that one must create
one's own opportunities and be prepared to seize them, that others have rights
that are the equal of one's own.
Many elements within American culture today--particularly the political
culture--disparage and undermine these precepts. Politicians and bureaucrats
have discovered that offering to relieve people of responsibility for their own
conduct and welfare readily wins votes, and that as ordinary people become less
resourceful and more dependent, more lucrative opportunities open for those same
politicians and bureaucrats. Libertarians recognize that America today is well
on its way toward the democratic despotism of which Tocqueville warned:
''For their happiness such
a government willingly labors, but it chooses to be the sole agent and
the only arbiter of that happiness; it provides for their security,
foresees and supplies their necessities, facilitates their
pleasures, directs their industry . . . It covers the surface of society
with a network of small and complicated rules, minute and uniform,
through which the most original minds and the most energetic characters
cannot penetrate, to rise above the crowd. The will of man is not
shattered, but softened, bent, and guided; men are seldom forced by it
to act, but they are constantly restrained from acting: such a power
does not destroy, but it prevents existence; it does not tyrannize, but
it compresses, enervates, extinguishes, and stupefies a people,
till each nation is reduced to be nothing better than a flock of timid
and industrious animals, of which the government is the shepherd.''
Tocqueville may be faulted here for failing to anticipate how many of the
animals would become lazy and vicious. But how far America has degenerated
toward the dismal state he describes is evident for all to see. Yet,
only Libertarians seem to be sounding the alarm.
Libertarian Party Part of Broader
Movement
The libertarian movement is not confined to the organized Libertarian Party.
There are many influential libertarians and libertarian organizations active
today which are not affiliated with the Libertarian Party, or are affiliated
only loosely or informally. Among the most important of these are the Cato
Institute in Washington, DC, which is now widely considered to be the
most respected and influential public policy center--''think tank'' --in
America. Cato analysts regularly appear on radio and television talk shows and
participate in public policy debates.
Other growing centers of libertarian research and scholarship include the
Manhattan Institute, the Ludwig von Mises Institute,
the Acton Institute for the Study of Religion and Liberty, the
Institute for Humane Studies at George Mason University, and
tiny Hillsdale College in Michigan, which refuses all federal
financing and has defied federal ''affirmative action'' edicts.
Libertarians have also acquired an influential presence at such mainstream
schools as Harvard University, the University of Chicago, Auburn University, and
many others.
Several private foundations support libertarian scholars and causes,
including the Future of Freedom Foundation, the Foundation
for Economic Education, the International Society for
Individual Liberty, the Reason Foundation, and the
Charles Koch Charitable Foundation.
Libertarian publications include Reason, a
current affairs magazine, Liberty magazine, The
Freeman, and several scholarly journals. Laissez Faire
Books in San Francisco is a major distributor of libertarian
literature, both scholarly and popular.
The Institute for Justice, a libertarian answer to the
ACLU, provides legal support for personal and property rights.
Noted personalities who have publicly identified themselves as
libertarians--not all of whom are members of the Libertarian Party--include
Nobel Prize-winning economists Milton Friedman and James Buchanan, humorist Dave
Barry, actor and former American Indian activist Russell Means, controversial
author and critic Camille Paglia, actor/director Clint Eastwood, and, of course,
many writers and scholars prominent in their fields but not otherwise widely
known.
While the Libertarian Party urges your support of all of these institutions
and publications, the Party itself offers the
best opportunity for ordinary citizens to participate actively in the struggle
for a free society. The Party is where you can get
involved.
A Time to Act
At the height of Franklin Roosevelt's ''New Deal,'' the U. S. government
consumed 10% of America's GNP. It now consumes 25%, and the current
administration's new taxes will boost this percentage further. State and local
governments devour another 22%, and their rates of growth exceed that of the
federal government.
Within a few more years, government at all levels will confiscate over half
the value of all goods and services produced by the American people--America's
productive citizens will truly have becomes slaves of the State. Nor will the
expropriation end at that point: the appetites
of governments for money and power are insatiable, and because government holds
a monopoly on force, all but irresistable.
There is no mechanism in sight that will halt
this trend--other than the chance that significant numbers of aware and
responsible people come together to rein it to a halt.
Writing to your congressman is futile--were you to ask him for new benefits
or programs he might pay heed, but asking him to give up some of his power is a
fool's errand. Replacing a Democrat with a Republican, or vice versa, is also
pointless, as they are but the two sides of a single counterfeit coin.
What you can do is re-aquaint yourself with America's libertarian
tradition--the ideals and principles that transformed America from a rabble of
backward colonies into the freest and most prosperous nation in history.
You can also promote the cause of freedom at every opportunity, in public
and private; resist government encroachments with every non-rights violating
means at your disposal; support libertarian candidates and organizations; and
join the Libertarian Party.
There are active and growing chapters of the Party in many localities in
Washington State; where you can become acquainted with other conscientious men
and women, of all ages, races, religions, and occupations, who have at least
these things in common: good will and respect for the rights of all other
persons, and an abiding commitment to the preservation of individual liberty.
We need and warmly welcome the support and energy of productive people like
you--indeed, they are our only hope--and you can make
a difference.
We hope you will join forces with us. Only if there are enough of us left
who share the values the American founders bequeathed to us, and are willing to
defend them, can we perhaps snare and hobble the devouring beast that lumbers
toward us.
If we fail, we will bequeath to our own posterity a society more wretched
and oppressive than those America's original colonists struggled to escape--and
there is no place left to which they can flee.
Yours in Liberty,
The LIBERTARIAN PARTY of WASHINGTON STATE P.O. Box
20732 Seattle, WA 98102 
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